Therefore I consider it cruel and in breach of our evolutionary duty to take a brain dead person to theatre to harvest his/her organs. It does not give the dying person the quiet, peace and dignity that he/she deserves and that we owe them out of respect. From my own experience as a nurse in palliative care I know that it can sometimes be very difficult for a dying person to leave his/her body, when the family or loved ones are gathered around the bed, talking and crying and not ready to let go. I have had the privilege to be there when a female resident took her last breath. When her two adult sons informed me that they were just going to the canteen for dinner, because they had been by her bedside all day, I promised them that I would stay with their mother and look after her. This I did by sitting down next to her, gently taking her hand into mine, leaning close to her ear and whispering “you can let go now, the boys will be fine”. The peace and quiet, together with the permission to let go, was enough for her consciousness to leave a body that was worn out. Naturally I have asked myself the question, what I would do if it was my husband or one of our sons on the death bed, who may have signed the donor register. The answer is that I would not allow any medical transplant team near his body or even into the room until I am satisfied that he has reached his biological death. Until then I would do my utmost to create a peaceful, quiet environment, so he can die in peace. And I hope that the people around me at the time of my death will allow me to die with dignity and reach the natural end of my life. Once the spirit form and the consciousness-block have left my body, then I don’t mind if organs and tissues are taken and given to someone who can use them and really wants them.
That brings us to the other side of organ transplantation: the recipient. What happens to the recipient when he/she receives an organ from another human being? In book 10 of the Pleidian/Plejaren contact reports (page 3–8) Billy explains that organ transplantation from one human being to another truly is not a harmless matter, which it, unfortunately, is assumed to be by the doctors. The truth is that the body’s own mental fluidal powers i.e. mental swinging waves are so massive, that they are deposited or stored very strongly in all organs. The mental fluidal powers contain in their energies and powers everything that is generated by the mental block as well as by the personality and the character. Thus not only the energies and powers of the thoughts and feelings as well as the psyche and the consciousness are included in it, but also the hopes, wishes, habits, characteristics and so forth of the human being, which completely store themselves in the body and in all its organs. This information of the mental block is stored in the body organs and in the whole cell system within seconds, thus an organic memory or a cellular memory is created. Therefore, if a transplant from one human being to another is carried out, the stored mental cellular information is also transferred, and in fact not just onto the whole of the body but also into the brain and consciousness of the organ recipient. Sooner or later, without fail, this reveals itself in such a way that the person, into whom a foreign organ was implanted, adopts characteristics and behaviour patterns and even the ways of thinking etc. of that human being who acted as a donor of the organ or bone. Billy further explains that, naturally, not all organs and cells are equally powerful concerning the storage of the mental information. The strongest organ with regard to the storage of mental swinging waves, energy, powers and information is the heart, after which then all other important life organs follow. And because the mental storage of information in the organs and cells happens within seconds, it becomes clear that frightful experiences, for example a violent, sudden death, are still transferred and stored. As a result of that, the relevant impulses are transferred to the human being who receives the organ transplant. Thus it follows that organ transplants are never harmless, no matter which organ or bone it concerns, because even an eye or a finger produces its effect in regards to the mental fluidal power. Implanted organs and bones induce, in any case, some smaller or bigger changes in the organ recipient, and in the worst case scenarios, glaring personality changes appear in the form that the organ recipient takes over the personality traits of the organ-donating person.